Photo by Christine Havener |
We are halfway through Yogānuśāsanam 2015, the international convention of Iyengar Yoga led by Geeta
Iyengar. Each day brings 3 hours of āsana, followed by sessions of prāṇāyāma, delicious, filling Indian lunches, then afternoon lectures and presentations. 1600 Iyengar Yoga practitioners are here, ranging from 3-year students to Senior Teachers from around the world who have been studying with Guruji since the 1970s and 80s.
Guruji reportedly requested
that both Geetaji and Prashantji inherit the work of Iyengar Yoga at the Pune
Institute and beyond, and they are graciously embracing it, each in their own
way. They both led several grueling days of meetings regarding certification
with Senior Iyengar Yoga teachers, hearing reports from
each country, including the all-too-human conflicts and disputes. They will
take a month or so to digest the reports and hopefully take some measures to
ensure that Iyengar Yoga is being represented well in each nation.
Geetaji seems as well as I’ve
seen her in years. Although physical ailments prevent her from total mobility,
she is cheerful, gracious, generous, and each morning she seems to walk up to
the stage and up the steps with more lightness. She has wholly embraced the
mantle of the Iyengar tradition, and she wears the responsibility beautifully.
Photo by Smrti Chawla |
This is the first time I’ve
been back in India since Guruji’s passing last August. What strikes me and
surprises me is not so much his absence, but his full presence. A part of me was dreading coming to a city and an Institute in which he would be gone. I recalled that in his final
years, he transitioned from being the regal lion-like presence he was known
for, to being a more gentle, grandfatherly presence. When I was here in 2013,
at age 94, he would come up to the practice hall via the newly installed
elevator, escorted by his granddaughter, Abhijata. He had lost weight, seemed
shorter, and had a persistent cough. Still, he dominated the corner of the
practice hall, where he held inversions and backbends seemingly forever, while
commenting and teaching Abhi and others. For the first time since I started
coming to Pune in 2005, I noticed that year that Guruji would sometimes skip
group practice in the hall, and stay in his house instead. On those mornings,
we went on as usual, but felt his absence keenly.
But
now, Guruji seems to permeate every class, every conversation, every āsana. Certainly he shines through Geetaji’s teachings. Yesterday,
Geeta held us in long forward extensions, exhorting us to penetrate each corner
of the body, as we would butter a slice of bread. Not like cold butter, she
said with a wry smile, don’t do Paśchimottānāsana like you just came out of
the fridge. She kept us firmly in the pose for long minutes, making us go
deeper and deeper, calling forth the spirit of Guruji, insisting we bring more
tapas (rigor and discipline) to the pose, as we buried our cheekbones deeper between
our shinbones, broadening our elbows, not knowing whether the sweat was coming
from our temples or our shins.
This afternoon, we enjoyed a wonderful
traditional Indian music performance of violin and tabla, and Guruji’s spirit filled
the stadium. They say that the few occasions Guruji left his house was to
attend concerts, and that Prashantji is at least as much a musician and music
aficionado as he is a yoga practitioner. Guruji’s love of music filled all our
hearts, and we all brimmed over with inspiration and adoration.
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